Consider, decide, and do. Think about what’s most important to you, and then put those thoughts into action.
Take notice of the doubts and fears, learn what they have to teach, and then let them go. Make the commitment to move forward no matter what, and honor that commitment each day.
Achievement is challenging but not particularly complicated. It’s a matter of consistently putting your values, goals, desires and dreams into action.
It’s up to you to make your life the way you want it to be. Every day is filled with opportunities for you to make meaningful progress.
Don’t settle for being overcome with regret, wondering what might have been. Use this day, this month, this year to create the best of what you know can be.
Consider what truly matters, decide with passion and commitment to go for it, and do what you must do to make it happen. Today is your time to live with purpose, so go ahead and make it count.
— Ralph Marston
Compassion comes from clearly seeing the state of how others are. Shifting your attention away from being concerned with merely yourself, you begin to tune into how other beings feel. Soon you realize that their aims and what they actually manage to achieve are in a total contradiction. Everyone wants to be happy and free, but the involvement pursued through thought, word and deed for the most part created future pain, future entanglement. When one really sees this clearly, the sense of compassion becomes overwhelming.
Tulku Urgyen Rinpoche
translated by Erik Pema Kunsang
“Waking up to who you are requires letting go of who you imagine yourself to be.”
Rejoicing in ordinary things is not sentimental or trite. It actually takes guts. Each time we drop our complaints and allow everyday good fortune to inspire us, we enter the warrior’s world.
from the book “The Places That Scare You: A Guide to Fearlessness in Difficult Times”
Generally, there is a similarity between what we call Dharma practice and how to live our lives in a proper way. In our ordinary lives, separate from the Dharma, if we have many doubts and much confusion, our purpose or our objective is not very clear. If we do not have a clear stance and focus, then we find ourselves lost in confusion, concerns, and thoughts. In this way, life does not go very well. Dharma practice is similar. First, we must have a very clear understanding. Our purpose, our objective, our view, our stand – we need to understand these unambiguously. Then our Dharma practice can become clear and easy. Otherwise our practice, mired in thoughts, becomes not Dharma practice at all, but rather a religion. It becomes a system. And when this happens, many things come with it: gods, ghosts, good, bad, different kinds of dogma, and other various occurrences. With this, the real practice is lost. In the application of Dharma, there are also views and concepts to a degree, but when we really apply the Dharma in our lives, it is unnecessary to understand much of the philosophy and such. It is certainly good if we understand them, but if we don’t, that is also fine. The main thing is to work for the benefit of beings. And when that happens, we are applying the Dharma to our lives.